Final goal of Moawia

Mas’oudi, a very reliable historian has quoted in his book Morooju-dahab from Motaref son of Moghayra that: “Once I made a trip with my father to Damascus where Moawia was ruling. My father was visiting Moawia every night and when coming back home, he was praising Moawia and acknowledging his intelligence.

Suddenly, one night he came back home in a bad mood. He didn’t even have his dinner. I asked him what was wrong? He replied: I’ve come back from the most devilish person, my dear son!

Surprised I asked him who he meant?
 
He turned around and said: Moawia!
 
Who? Moawia?! You were praising him every night!

Yes, but I never knew his real intention. Tonight, when all the people around us went away, it was only he and I. I took advantage of the opportunity and told him to reduce his pressure on the followers of Imam Ali, since he had gotten everything he wanted.

However, he replied: “You are talking nonsense. Look at Abu-Bakr, the first Caliph. He died and with his death his name has almost died too.

The same with Omar and Uthman. But the name of this man (meaning the Prophet) is still repeated 5 times a day! Nay, I will never stop the pressure until I bury his name!” 13
 
Mobilizing the Muslims towards Yazid

In the last 7 years of his ruling, Moawia started paving the way for his son Yazid to be the next caliph. Let me tell you some of his plans:

1. Assassinating the suspected candidates: His first plan was to assassinate and get rid of those who could be in the pipeline of leadership. One day, he delivered a lecture in Damascus and asked the crowd their opinion for the next caliph, as he did not want to appoint anyone without their consent. They unanimously replied:

“ We are happy with Abdul-Rahman Ibn Khalid.”

Moawia, who was thinking of his son, Yazid, got upset but did not say a word and swallowed his anger. However, he decided to assassinate Abul-Rahman. A few months later, Abdul-Rahman fell sick and needed a doctor. Moawia took advantage of the opportunity and sent his own doctor to him and ordered the doctor to poison Abdul-Rahman. The doctor accepted on the condition that he would be exempt from paying his taxes for a whole year. Moawia agreed and the assassination was committed.

2. Imam Hasan (a.s.) was also in the position of candidatory. Moawia sent some money secretly to the wife of the Imam, Jo’dah, with the message that should she poison Imam Hasan. All the money would be hers and the son of Moawia, Yazid would be also her husband. The plot was carried out. She killed Imam Hasan with poison. However, Moawia did not fulfill his second promise, reasoning that a woman who is not loyal to the son of the Prophet would definitely not be loyal to his own son!
Moawia used different ways and means to pave the way for the leadership of his son. Buying the leaders of the tribes was another plan. Arabs at that time had a tribal life. Each clan had a leader, whose word was law.

Therefore, in order to have the support of a tribe you just needed to satisfy the leaders of the tribe. Moawia once called upon the leaders of some of the trouble-making tribes. He offered 100,000 Dinaars to each leader on the condition that they should not protest against Yazid. Among the leaders was a person named Hattat. Moawia gave him 70,000 Dn. When they left the castle, they counted their money and Hattat noticed he was given 3000 less than the others. He returned to the castle angrily and asked Moawia why he had paid him less. “ Your belief is not worth more than that” said Moawia. He said : “No Moawia, buy my belief at the same price”,and he was paid the rest.

 Levying heavy taxes to humiliate people was another plan of Moawia’s to force their allegiance.

 By the way, in the year 60 A.H. Moawia, after almost 40 years of ruling, died, and his son Yazid, the tippler, the gambler, the one who had no care for Islam, the one who had all the vengeance of his ancestors in his blood against Islam, came into power.

If Moawia was secretly assassinating figures like Imam Hasan, Yazid had no shame barbarically killing the Imam. By his order, the master of the youth of Paradise, along with his noble companions, were ruthlessly killed, horses were ridden over their bodies after they were mutilated. Their families were taken as prisoners of war. Finally, when the severed head of the Master of the youth of Paradise was brought to his castle in Damascus he hit the lips of the Imam with his stick saying :
“Today is for the day of Badr.” Meaning, I have revenged now the day of Badr in which my ancestors were killed by Muslims, especially Imam Ali.

Then he recited some poems in which he explicitly demonstrated his Kofr:

Just imagine the scene, the head of Imam Husain severed from his body, in front of him are all the orphaned boys and girls whose fathers were killed in front of them a few days before. Lady Zaynab is also amongst those watching Yazid hitting the lips of her dear brother Imam Husain. She courageously stood up and recited the Ayah:
“Let not the unbelievers think that our respite to them is good for themselves, We grant them respite that they may grow in their iniquity; but they will have a shameful punishment.” (3:178)

13.  Ibn-Abel-Hadid, Sharh Nahjul-Balagha 1: 463

Source: Tebyan